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distinction between movables and immovables

См. также в других словарях:

  • real and personal property — Basic types of property in English common law, roughly corresponding to the division between immovables and movables in civil law. Real property consists of land, buildings, crops, and other resources, improvements, or fixtures still attached to… …   Universalium

  • property law — Introduction       principles, policies, and rules by which disputes over property are to be resolved and by which property transactions may be structured. What distinguishes property law from other kinds of law is that property law deals with… …   Universalium

  • movable and immovable — ▪ legal concept       in later Roman and modern civil law systems, the basic division of things subject to ownership. In general, the distinction rests on ordinary conceptions of physical mobility: immovables would be such things as land or… …   Universalium

  • ACQUISITION — (Heb. קִנְיָן; kinyan) the act whereby a person voluntarily obtains legal rights. In Jewish law almost all kinds of rights, whether proprietary (jus in rem) or contractual (jus in personam; see obligations ), can be voluntarily acquired only by… …   Encyclopedia of Judaism

  • Personal property — For other uses, see Personal property (disambiguation). Property law …   Wikipedia

  • Legal history of wills — Wills in the Ancient WorldThe will, if not purely Roman in origin, at least owes to Roman law its complete development, a development which in most European countries was greatly aided at a later period by ecclesiastics versed in Roman law. In… …   Wikipedia

  • Choice of law — Conflict of laws Preliminiarie …   Wikipedia

  • property — prop·er·ty n pl ties [Anglo French propreté proprieté, from Latin proprietat proprietas, from proprius own, particular] 1: something (as an interest, money, or land) that is owned or possessed see also asset, estate, interest …   Law dictionary

  • SLAVERY — BIBLICAL LAW The Hebrew term for slave, eved (pl. avadim), is a direct derivation from the verb ʿbd, to work ; thus, the slave is only a worker or servant. The eved differs from the hired worker (sakhir) in three respects: he receives no wages… …   Encyclopedia of Judaism

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